In recognition of this month's celebration of indigenous history and culture, we present this curated playlist of Indigenous artists from the 20th and 21st centuries. Collected here are artists representing their heritage and identity in musical stylings varying from traditional to contemporary, spanning a spectrum of hip hop, metal, country, and experimental. Listen and explore a sampling of the vast contributions to modern American music by Indigenous peoples.
This list only serves as a diving point into the vast contributions to American and international popular music made by Indigenous artists. Join us in celebrating and exploring these genre defining (and defying) artists. Below the playlist, you'll find a comprehensive discussion of the context and history of the music we've highlighted, as well as a selection of resources for further reading on Indigenous music.
If you'd like to engage more deeply with the experience of Indigenous people within the context of Turtle Island, we've also curated a list of books, movies, databases, and podcasts to support further curiosity and learning. You can also find that list by clicking on the Indigenous Heritage & History Month box on the left-hand side of this page, in the navigation menu.
Additionally, as part of this celebration and remembering, there is also a series of features related to Indigenous identity, from across IU Libraries:
For more information about the Indigenous communities with ongoing and traditional ties to this land, and how to support Indigenous groups and movements, take a look at our Land Acknowledgment and Local Indigenous Resources guide.
Our playlist moves throughout various points in North American musical history, with artists dating back to the early 20th century. In the early decades of jazz, Mildred Bailey (Cour de’Alene) emerged as a household name. Bailey started her singing career at 17 and went on to perform genre staples of the jazz giants of her time. In the late 1920s, blues music was being recorded and released to great popularity, and among the artists of this blues explosion was Charlie Patton (Choctaw). Hailed as the father of Delta Blues, Patton, of mixed (Black, white, and Indigenous) ancestry, pioneered the driving rhythms and impassioned vocals that became representative of blues music in the delta region and would lay the foundational groundwork for rock n roll musicians to come.
Moving into the 1960s, Indigenous artists had an undeniable impact on popular music despite a lack of commercial success. Buffy Sainte-Marie, born on the Piapot 75 reserve and adopted by a Mi’kmaq family as an infant, gained notoriety in the New York folk scene for her impassioned and fiercely political compositions and performances. She penned hit anthems of the 1960s counterculture scene, including “Unknown Soldier” and “Cod’ine,” though she is seldom given credit where it is due. Further south along the east coast, rock n roll pioneer Link Wray (Cherokee and Shawnee) emerged with the single “Rumble” in 1958. Wray, born in North Carolina,, would change rock n roll forever with his signature heavy and distorted guitar tones, paving the way for punk and metal musicians to follow. Collected here is an example of Wray’s country and Americana roots from his self-titled 1971 album, a pioneering work of the home-recording movement that would carry into the 21st century.
Throughout the 1960s and 1970s, Indigenous artists had a profound influence on popular American genres. Often forgotten in the shadow of his contemporaries like Eric Clapton and George Harrison, Jesse Ed Davis (Comanche, Seminole, Muskogee, and Kiowa) was a highly acclaimed guitar player. Born in Oklahoma, Davis played with hugely popular artists of his time, featuring alongside names like John Lennon, Taj Mahal, Jackson Browne, and Leonard Cohen. On the west coast, brothers Pat and Candido Vasquez-Vegas (Yaqui, Shoshone, and Mexican) formed the all Native American rock group Redbone. The brothers penned radio-rock staples for the 1970s with hits like “The Witch Queen of New Orleans” and the ever-lasting “Come and Get Your Love.” Across the nation at this time, acts were popping up on reservations and in indigenous communities, exemplified here by the band Sugluk with their song “Ajuinnarasuarsunga,” a fusion of rock n roll song structure and first nations language.
Moving into the 1980s, singer-songwriter Archie James Cavanaugh (Tlingit) released his yacht rock classic “Black and White Raven.” Born in Alaska, Cavanaugh traveled the west coast assembling a band that included members of Redbone to release his often overlooked album, its fusion of disco and soft rock represented here on “Take it Easy.” In country music, First Nations culture is frequently referenced but seldom represented justly. This was not the case in the music of Buddy Red Bow (Lakota). Red Bow dedicated his career to singing of the plight of Indigenous peoples and the injustices wrought by white colonists. The music of Indigenous artists was also significant in rising genres of the decade like new age. Joanne Shenandoah (Oneida and Onondaga) would become an influential figure in this genre and would go on to set the record for Native American Music Awards won by a single artist.
Moving into the 21st century to the present, Indigenous artists still hold an influential place in modern American genres, driving them forward with ingenuity and expert artistry. Artist Martha Redbone continues in the tradition of rhythm n blues and soul music, fusing these sounds with traditional indigenous music drawn from her heritage of Choctaw, Cherokee, and African American. Artist Samantha Crain melds folk rock, indie rock, and americana with indigenous influence reflective of her Choctaw heritage. Inuk artist Beatrice Deer makes indie rock that is consistently inventive and exciting, earning her the Best Inut/Cultural Album award for her 2005 effort “Just Bea.” In the vein of indie rock, Silver Jackson makes music in numerous groups, performing under this name as well as his Tlingit name. Groups like Cemican and Nechochwen fuse First Nations history and political outcry over unjust treatment of Indigenous peoples with the harsh and aggressive sounds of metal, driving the genre forward still in the 21st century. Doom metal group Divide and Dissolve (Black, Tsalagi, Maori) fuse classical music with doom metal and lyrical outcry over injustices wrought against indigenous peoples to create uniquely political music for the 21st century. Artist Black Belt Eagle Scout furthers the mix of traditional indigenous influence with alternative rock, creating post rock informed by her Swinomish heritage. Artist Tanya Tagaq (Inuk) create music unlike anything heard before, fusing traditional throat singing with ambient soundscapes derived from noise and drone music. In hip hop, First Nations artists bring exciting changes and new voices to the cultural forefront, as is the case with Angel Haze (Cherokee), who raps of their experiences as an individual identifying as pansexual and agender in the hip hop world, as well as celebrating their mixed Indigenous heritage. Groups like A Tribe Called Red fuse electronic genres like dubstep and house with hip hop and traditional First Nations music to create a sound wholly their own in the massive EDM music market.
This page provides suggested resources (books, video & film, articles & databases) relevant to Two-Spirit Identity and Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual (LGBTQIA) Indigenous Identity.
The term Two-Spirit (2S, 2Spirit, Two Spirit, Twospirited) was coined in 1990 at the Indigenous lesbian and gay international gathering in Winnipeg. The term is a pan-Indian, umbrella term used by a number of Indigenous Native Americans to describe Native Peoples who fulfill traditional third-gender or variant-gender roles in their communities and cultures. The term is generally accepted but faces controversy from critics who consider it as reinforcing western notions of binary gender or attempting to erase terms that already exist in traditional communities for gender-variant members.
Acceptance, treatment, status, and rights of LGBTQIA Indigenous peoples and Two-Spirit individuals have varied historically. Contemporary understandings of Two-Spirit identity and what it means to be Indigenous and LGBTQIA vary greatly from tribe to tribe. We hope the resources collected in these pages will help readers gain a nuanced understanding of Two-Spirit and LGBTQIA Indigenous Identity.
Video: Why we need gender fluidity | Nicholas Metcalf | TEDxUMN (2015).
This mix features two-spirit and other Indigenous LGBTQIA and nonbinary/transgender artists from across Turtle Island, as well as other parts of the world. A work in progress, we welcome suggestions for artists from these groups for inclusion.
Note: To enjoy the playlist in full, click on the white Spotify icon in the upper-right corner of the playlist, and press the "like" (♡) button in the application to save.
To learn more about the artists and communities represented in this playlist, check out some of the resources we consulted:
If you'd like to learn more about this month-long celebration of Indigenous communities and identity, we've created a guide with list of resources, as well as a playlist featuring Indigenous musicians, on the Media Studies Research Guide. There is also an overview of Indigenous Philosophy on the Philosophy Research Guide.
For more information about the Indigenous communities with ongoing and traditional ties to this land, and how to support Indigenous groups and movements, take a look at our Land Acknowledgment and Local Indigenous Resources guide.
Rough Paradise
by
Alec Butler
Video: Author and Indigenous elder Ma-Nee Chacaby talks about Two Spirit identities | Out Saskatoon (2018)
2 Spirits: Native Lesbians and Gay Men
by
Teresa Osa Hidalgo de la Riva
Two Spirits
by
Lydia Nibley
Two Spirits
by
Ruth Fertig
Byron Chief-Moon: Grey Horse Rider
by
Philip Szporer & Marlene Millar
Water Flowing Together
by
Gwendolen Cates
Kumu Hina
by
Dean Hamer and Joe Wilson
Being Thunder
by
(directed by) Stéphanie Lamorré
The business of fancydancing
by
Sherman Alexie
Johnny Greyeyes
by
Jorge Manuel Manzano
Wildhood
by
Bretten Hannam
Access to classic and contemporary documentaries, previously unpublished footage from anthropologists and ethnographers working in the field, and some feature films. Includes searchable transcripts.
Access is for Volumes 1-4.
Ethnographic Video Online, Vols. I and II: Foundational Films
Includes classic and contemporary ethnographies, documentaries and shorts from every continent.
Ethnographic Video Online, Vol. III: Indigenous Voices
Includes films by indigenous filmmakers. Emphasis is on the human effects of climate change, sustainability, indigenous and local ways of interpreting history, cultural change, and traditional knowledge and storytelling.
Ethnographic Video Online, Vol. IV: Festivals and Archives
Includes titles by contemporary visual anthropologists. Also contains the full catalog of anthropology films from Berkeley Media, formerly known as the University of California’s Extension Center for Media.
Kanopy Streaming Video gathers streaming videos from a variety of producers and makes them available to students. Faculty and instructors may request titles for purchase by the Libraries via the Kanopy Streaming Video site. Priority access will be given to faculty and instructors for class use.
If you chose to setup a Kanopy user account to access additional features and used your indiana.edu email address, you will need to update it to your iu.edu email address before December 31, 2025.
These instructions are also available with screenshots on Kanopy's support site.
Lady Shug
Landa Lakes
Sage Chanell
Buffalo Barbie
Ilona Verley
Ella Lamoureax
Riel Deadly
Hames-García, M. (2013). What's After Queer Theory? Queer Ethnic and Indigenous Studies. Feminist Studies 39(2), 384-404.
Robinson, M. (2020). Two-Spirit Identity in a Time of Gender Fluidity. Journal of Homosexuality, 67(12), 1675–1690.
Robinson, M. (2017). Two-Spirit and Bisexual People: Different Umbrella, Same Rain. Journal of Bisexuality, 17(1), 7–29.
Morgensen, S. L. (2011). Unsettling Queer Politics: What Can Non-Natives Learn from Two-Spirit Organizing? In Q.-L. Driskill, C. Finley, B. J. Gilley, & S. L. Morgensen (Eds.), Queer Indigenous Studies: Critical Interventions in Theory, Politics, and Literature, 132–152.
Lang, S. (2016). Native American men-women, lesbians, two-spirits: Contemporary and historical perspectives. Journal of Lesbian Studies, 20(3/4), 299–323.
Kongerslev, M. (2018). Dance to the Two-Spirit. Mythologizations of the Queer Native. Kvinder, Køn & Forskning, 27(4).
Greensmith, C., & Giwa, S. (2013). Challenging Settler Colonialism in Contemporary Queer Politics: Settler Homonationalism, Pride Toronto, and Two-Spirit Subjectivities. American Indian Culture & Research Journal, 37(2), 129–148.
*while there is some overlap and commonalities in understandings of gender and sexuality across groups, when doing research relevant to Indigenous identities, it is always best practice to search using the names of individual tribes, nations, and communities when possible
|
Indigenous Aboriginal Native First Nations Race POC (people of color) BIPOC (Black, Indigenous, people of color)
|
Queer Gay Lesbian Bisexual Transgender Identity Sexuality Sexual Orientation Two-spirit (sometimes "two spirit", "two spirited" or "two-spirited") LGBT LGBTQ LGBTQ2S |
Gender Studies Gender Colonial(ism) Decolonial(ism) Decolonizing |
Provides full-text coverage of magazine, newspaper, and scholarly journal articles for most academic disciplines.
This multi-disciplinary database provides full-text for more than 4,500 journals, including full text for more than 3,700 peer-reviewed titles. PDF backfiles to 1975 or further are available for well over one hundred journals, and searchable cited references are provided for more than 1,000 titles.
If you created your MyEBSCO account using your @indiana.edu email address, you will need to update the address to your @iu.edu email address before December 31, 2025.
Bibliographic database of journal, newspaper, and magazine articles from international alternative, radical, and leftist periodicals.
Focus is on the practice and theory of socialism, national liberation, labor, Indigenous Peoples, LGBT, feminism, ecology, democracy, and anarchism.
Provides access to materials exploring important aspects of LGBTQ life. Includes periodicals, newsletters, manuscripts, government records, organizational papers, correspondence, an international selection of posters, and other primary source materials.
Access to module 6: Community and Identity in North America available through June 12, 2026 via the Gale Accelerate Program, an evidence based acquisition model.
Includes access to six modules: LGBTQ History Since 1940, part 1; LGBTQ History Since 1940, part 2 ; Sex and Sexuality, Sixteenth to Twentieth Century ; International Perspectives on LGBTQ Activism and Culture ; L'Enfer de la Bibliotheque Nationale de France Digital Archive ; Community and Identity in North America.
Bibliographic database covering all aspects of Indigenous culture, history, and life in North America. Includes more than 350,000 citations for newspapers, magazines, academic journals, books, reviews, and trade publications from the United States and Canada with expanded content from Great Britain and Australia.
This resource covers a wide range of topics including acculturation, archaeology, education, Ethnohistory, and economic development, folklore, the gaming industry, missions, mythology, religion, and tribal governments.
Primary sources documenting the changing representations and lived experiences of gender roles and relations from the nineteenth century to the present. Includes sources for the study of women's suffrage, the feminist movement, the men’s movement, employment, education, the body, the family, and government and politics.
Material has been sourced from across the United States, Canada, the United Kingdom and Australia. Key areas represented in the material include: employment and labor, education, government and legislation, the body, domesticity and the family. Includes records from men’s and women’s organisations and pressure groups, detailing twentieth-century lobbying and activism on a wide array of issues to reveal developing gender relations and prevalent challenges.
Citations to articles, books, conference papers, pamphlets, dissertations and other publications about gender inequality, masculinity, post-feminism, and gender identity.
Gender Studies Database provides indexing and abstracts covering the full spectrum of gender-related scholarship. It offers over a million records from scholarly and popular publications, including journals, books, conference papers and theses.
Full text database with a focus on how gender impacts a variety of subject areas.
GenderWatch is a full text database of nearly 400 periodicals and other publications that focus on how gender impacts a variety of subject areas. Publications include academic and scholarly journals, magazines, newspapers, newsletters, regional publications, books, booklets and pamphlets, conference proceedings, and government, and special reports.
Covers the historical experiences, cultural traditions and innovations, and political status of Indigenous Peoples in the United States and Canada. The archive includes monographs, manuscripts, newspapers, periodicals and photographs. Includes access to Part I and Part II: The Indian Rights Association, 1882-1986.
The LGBTQ+ Library Catalog contains materials pertaining to asexual, bisexual, gay, intersex, lesbian, transgender, and queer issues. These resources include books, videos, CDs, and periodicals. This collection is intended to be a resource for both research and entertainment.
The LGBTQ+ Library provides lending services to the entire community; anyone can register to become a patron with a photo ID.
Index citations and selected full-text literature in gay, lesbian, bisexual, and transgender studies
Includes a variety of scholarly, popular and regional resources, journals, books, magazines and more.
LGBT Thought and Culture is an online resource hosting books, periodicals, and archival materials documenting LGBT political, social and cultural movements throughout the twentieth century and into the present day.
Selection of resources freely available online
Lists of recommended titles from online sources
Welcome, we're glad you're here! In this feature, we will explore the representation of Indigenous people, specifically Native Americans, in media. Though recent years have seen an increase in media by and featuring Indigenous creators and actors, there is still much work to be done—a recent study found that less than one-quarter of one percent of all speaking characters in 1,600 top films of the past 16 years were Native American. In this guide, we will explore the history of Indigenous representation, beginning with early depictions in Hollywood and Wild West shows before moving into contemporary topics such as sports mascots, art, literature, and film.
Click through the tabs at the top of this box to find a variety of resources on each of these topics. We hope that this guide will be useful to students, researchers, and anyone interested in learning more about Native representation in society. Check out this video for an introduction on the topic:
Video: What Hollywood Gets Wrong About Native America. PBS Origins (2024). Tai Leclaire and experts track the past, present and future of Indigenous entertainment– and how the media and bias prevents Native people from telling their own stories.
For more resources, explore the following libguides:
And check out these articles, poems, stories, and clips:
Reclaiming Representations & Interrupting the Cycle of Bias Against Native Americans (Arianne E. Eason, Laura M. Brady, and Stephanie A. Fryberg)
Brings together primary source resources related to the history and culture of American Indians, Alaska Natives, and Canadian First Peoples, with the goal of creating a comprehensive representation of historical events as told by the individuals who lived through them. Includes autobiographies, biographies, Indian publications, oral histories, personal writings, photographs, drawings, and audio files.
Bibliographic database covering all aspects of Indigenous culture, history, and life in North America. Includes more than 350,000 citations for newspapers, magazines, academic journals, books, reviews, and trade publications from the United States and Canada with expanded content from Great Britain and Australia.
This resource covers a wide range of topics including acculturation, archaeology, education, Ethnohistory, and economic development, folklore, the gaming industry, missions, mythology, religion, and tribal governments.
Covers the historical experiences, cultural traditions and innovations, and political status of Indigenous Peoples in the United States and Canada. The archive includes monographs, manuscripts, newspapers, periodicals and photographs. Includes access to Part I and Part II: The Indian Rights Association, 1882-1986.
Collection of print journalism from Indigenous peoples of the US and Canada. Includes 9,000 individual editions from 1828-2016.
The bulk of the titles were founded in the 1970s, documenting the proliferation of Indigenous journalism that grew out of the occupation of Wounded Knee, meeting the demand for objective reporting from within Indian Country. Subjects covered include: self-determination era and American Indian Movement (AIM), education, environmentalism, land rights and cultural representation from an Indigenous perspective.
256 full-text plays by 49 American Indian and First Nation playwrights of the 20th century.
Also includes information about the plays and their production, and biographical data, as well issues of the Native playwrights' newsletter. The collection represents groups across the United States and Canada , including Cherokee, Métis, Creek, Choctaw, Pembina Chippewa, Ojibway, Hawaiian/Samoan, Comanche, Cree, Navajo, Rappahannock, and others. newsletter.
Wild West shows were widely-popular traveling vaudeville performances that existed in the United States and Europe from around 1870-1920. The shows depicted sensationalized events with romanticized stereotypes of cowboys, Plains Native Americans, outlaws, and animals in the American West. Native Americans, specifically, were often portrayed in a sensationalized and exploitative manner. Indigenous performers, primarily from the Pine Ridge Indian Reservation, were often hired by Wild West shows. During a time when the Office of Indian Affairs was intent on promoting forced assimilation, these shows, paradoxically, offered an opportunity for some Indigenous traditions to be documented and preserved. Additionally, many Native performers, especially in Buffalo Bill's Wild West show, went on to act in silent films of the time.
For more, see the following:
The history of Native representation in film goes back to the beginning of Hollywood itself. This page contains articles and scholarly books on the topic of Native Americans in film. In the next tab, you will find academic books on specific stereotypes present in Native representation across mediums. In the "Film" tab, you will find cinema created by Indigenous artists featuring Indigenous actors. For an introduction to indigenous cinema, see the video below:
Video: Indigenous Cinema: A Brief History of Native American representation on film (Ray Loyd, Alamo Drafthouse, 2023).
Articles on Native American stereotypes in entertainment:
Gambling on Authenticity: gaming, the noble savage, and the not-so-new Indian
by
Becca Gercken, Julie Pelletier (Editors)
Video: Not Your Mascot: Native Americans and Team Mascots. Twin Cities PBS (2019). Professor of Ojibwe and Native American author Dr. Anton Treuer gives the history of the word "Redskin" and why humans shouldn't be sports mascots in general.
Fighting Indians
by
Mark Cooley, Derek Ellis, Ryan Griffis (directors)
In Whose Honor?
by
Jay Rosenstein
This tab contains articles on Indigenous art, books on the history of Indigenous representation in art, academic books on Native American art and practices, and a small collection of exhibition catalogs and books highlighting Native American artists. We have also included a few videos featuring Native American artists and their practices:
Video: How A Native American Artisan Keeps The 4,500-Year-Old Practice Of Wampum Alive (Insider, 2021)
Video: How A Native American Potter Uses The Tradition Of Horsehair Pottery (Insider, 2021)
Video: What Native Americans think of "Native" Depictions. Native Media Theory (2022).
For more:
Imagining Indians
by
Victor Masayesva
Reel Injun
by
Neil Diamond
Native America Series, PBS
Love and Fury
by
Sterlin Harjo (Seminole)
The Cherokee Word for Water');" />
The Cherokee Word for Water
by
Charlie Soap (Cherokee); Tim Kelly
Rez Ball
by
Sydney Freeland (Navajo)
Frybread Face and Me
by
Billy Luther (Navajo, Hopi, Laguna Pueblo)
Fancy Dance
by
Erica Tremblay (Seneca-Cayuga)
Blood Quantum
by
Jeff Barnaby (Mi'kmaq)
Wild Indian
by
Lyle Mitchell Corbine Jr. (Ojibwe)
Wildhood
by
Bretten Hannam (Mi'kmaq)
Drunktown's Finest
Video: Working toward greater Indigenous representation in film and television. UC Riverside (2023). Kimberly Norris Guerrero, an actor, screenwriter, producer, director, and associate professor with UC Riverside’s Department of Theatre, Film, and Digital Production discusses Indigenous representation in film and television.
Rutherford Falls
Basketball or Nothing
by
Todd Donnelly; Joseph Witthohn; Notah Begay III (Navajo, San Felipe, Isleta)